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Sunday, September 25, 2016

Jefferson's Problem

Jefferson’s problem
By Richard P. Joseph




I just finished reading The Jefferson Lies by David Barton.  It was a great and necessary read.  I highly recommend it, not only to older readers, but to young college aged readers.  It spells out how liberal bias has overtaken our education system and has led many people away from our Christian foundation.  Having said that, it doesn’t let Jefferson off the hook for his awkward view of the bible either.
It appears that Thomas Jefferson was a lifelong student of the bible and especially the gospels.  He, however,  distrusted the epistles and could not understand the book of Revelation.  He seems to have been an intellectual to a fault.  He never denied Christ but he had trouble reconciling the epistles and the book of Revelation with the gospels and especially the moral teachings of Jesus.  There remains people today with similar views of the bible.  Barton makes it clear that Jefferson was definitely not an atheist as the liberals try so hard to make him out to be in order to lambast our founding fathers.  This, on the other hand, does not mean that he was an orthodox believer either.   So, why would someone have trouble reconciling the gospels with the epistles and with the book of Revelation?  
One thing that I would like to clear up first is that Christianity is not a religion or a moral philosophy.  Jefferson looked at Christianity as the best moral code ever given to mankind.  Jefferson said of the moral teachings of Jesus that they were “the most sublime edifice of morality which had ever been exhibited to man” (page 114).   No one can ever argue against that statement but unfortunately it is a huge mistake to boil down the mission of Jesus Christ to the giver of a moral code.  This would falsely put Jesus Christ in the same category as other famous philosophers such as Plato, Buddha, Confucius etc, which would be a mistake of magnanimous proportions.  This is one reason that Jefferson may have had trouble when Paul gave his explanations in the epistles and when John wrote the Apocalypse.  Peter, Paul, Jude and  James not only gave moral direction but they were pressed by the overarching doctrine of the impending second coming of Christ and his judgement upon his unfaithful city and the idea that Jesus is God incarnate.  This goes way beyond mere moral teachings.  Moral teachings are only a result of our faith in the creator of the universe and the messiah who paid the price for our sin.  So when Jefferson called the book of Revelation “the ravings of a maniac” (page 228), and the accusing the Old Testament writers of teaching that God was “Cruel, vindictive,capricious, and unjust” (page 229), I believe it wasn’t because he didn’t believe in God but that he didn’t understand the real purpose of scripture or the true nature of God.  He obviously did not understand that the Parousia (visitation of Christ) was to occur in the first century, not in some distant future.  This makes all the difference in the world when trying to interpret scripture.  
I have gone to great lengths in my other posts to help people understand that Christianity is not a religion but is rather the fundamental truth of the universe.  That is why people often have trouble with the scripture; they attempt to fit biblical writings into the same box that man made religion is in.  The two have nothing to do with each other.  One is man’s attempt to create a god and one is God’s attempt to describe himself to man.  (See my other post “And the Word became Flesh” for a more lengthy discussion on this.)    If Jefferson, and most others today, misunderstand that Revelation was written as an announcement that the Parousia was about to occur then no matter what you come up with, it will be wrong.  That is why it sounded like the ravings of a maniac to the very intellectual Thomas Jefferson.  Instead of it sounding crazy to modern preachers it sounds more like a busy cash register to them. Charlatan preachers today are making millions selling the idea that they can interpret Revelation for them almost like a palm reader entertains the curious crowd at a carnival.  That is why they are so afraid of the preterist view of end times events.  It is akin to politicians voting in a rabid liar just so that the gravy train of cash doesn’t stop flowing into their pockets.   This gravy train idea was one of the reasons that the first century priesthood simply could not accept that some poor carpenter was the long awaited messiah; it would put an abrupt halt to their power and wealth.   
Summing this up I would say that the true rapture preterist view can cure a multitude of illnesses as far as scripture interpretation is concerned.  Also, understanding that the mission of Jesus Christ was not to bring us a “moral code” but was to pay the price for our sins, reconcile us to God, to punish unfaithful Israel and to usher in the everlasting kingdom.  Now that I understand the outline, I no longer have confusion over scripture and I don’t ever have to explain why the bible doesn’t make historical sense to anyone.

Thursday, September 8, 2016

The New Jerusalem; part 3

The New Jerusalem; part 3




We have previously discussed how the New Jerusalem represents a corrected position between man and God.  Cosmologically we are no longer separated by original sin as Jesus himself made atonement for us.  Our interaction with the heavenly realm is a reality as a believer and a destination for our souls for eternity.  His kingdom come, his will be done on earth as it is in heaven.  But when did this happen and who is it for?
While futurists are still waiting for this to occur, preterists understand that this shift happened at the AD 70 event.  Futurists use the same method that evolutionists use in order to bamboozle their followers.  Since evolution cannot be observed (because it never happened) they came up with the millions of years scenario.  That way the uneducated can be fooled into believing something that has absolutely no evidence to support it.  Futurist use the same tactics to fool people into believing a doctrine that is obviously not in the bible.  Biblical prophecy “really” does have a timetable, otherwise you can say anything and get away with it.  If a prophet predicts an event then it “must” happen and it must happen in an observable way.  The parousia of Christ was no exception.  Perhaps that is one reason for the increased apathy for church teaching.  Everything is untouchable.  Preterism puts the bible into a tangible position where we can, not only prove that Jesus is correct, but allows us to participate in the biblical world.  The parousia which brought forth the New Jerusalem may have happened 2,000 years ago but we today should be reaping the benefits of it.  Daniel chapter 12 clearly outlines the resurrection which probably occurred in AD 66.  This is the event that emptied Hades of its contents then the wrath was poured out on the unfaithful harlot.  The New Jerusalem would appear after the sack of Jerusalem.  This marked the end of the Old Jerusalem and the ushering in of the New Jerusalem.  The New Jerusalem gives back what was lost in the garden of Eden and that is our relationship with our creator.  And it is for us today, not for someone in the unforeseen future.  I believe we are squandering what was meant to be a blessing for the entire earth.  We had a short glimpse of it’s greatness through the early United States where Christianity was cherished and utilized to create a country that completely changed the world.  Sadly we are now reverting back to the archaic way of doing things which will put us back into the dark ages if we do not wake up.
The New Heavens and New Earth are here so it would be a tragic mistake to still be acting like we are under the curse when the curse has been dealt a fatal blow by the resurrection of Jesus from the tomb.  So let this article be encouragement to embrace God’s power that he has offered us a long time ago.  The tears of sin have been wiped away and the leaves are here to heal the nations.